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- Bahasa Indonesia Terjemahan Baru [TB] 1974: versi Alkitab yang paling banyak dipakai.
- Bahasa Indonesia Sehari-hari [BIS] 1985: sebagai tambahan agar memudahkan pengertian.
- Versi Mudah Dibaca [VMD] 2006: memberikan alternative terjemahan.
- English Amplified Bible [AMP] 2015: untuk membantu melihat arti kata dalam bahasa Inggris.
- 아가페 쉬운 성경 1994 (Korea Agape Easy Bible [AEB]): untuk belajar bahasa Korea.
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Pengkhotbah / Ecclesiastes / 전도서
Terjemahan Baru 1974
(sambungan dari) 5:7 - 6:12 = Kesia-siaan kekayaan
(1) Ada suatu kemalangan yang telah kulihat di bawah matahari, yang sangat menekan manusia:
(1) 나는 사람들 가운데 흔히 일어나는 또 다른 악을 보았다.
(1) {The Futility of Life}There is an evil which I have seen under the sun, and it weighs heavily on men:
(2) orang yang dikaruniai Allah kekayaan, harta benda dan kemuliaan, sehingga ia tak kekurangan suatupun yang diingininya, tetapi orang itu tidak dikaruniai kuasa oleh Allah untuk menikmatinya, melainkan orang lain yang menikmatinya! Inilah kesia-siaan dan penderitaan yang pahit.
(2) 하나님께서 어떤 사람에게는 부와 재산, 영예를 모두 주셔서 더 바랄 것이 없게 하셨지만, 동시에 그가 이 모든 것을 누리지 못하도록 하시며, 타인이 대신 누리게 하신다는 것이다. 이것 역시 허무한 일, 큰 재앙이 아닌가?
(2) a man to whom God has given riches and wealth and honor, so that he lacks nothing of all that he desires, yet God has not given him the power or capacity to enjoy them [all those things which are gifts from God], but a stranger [in whom he has no interest succeeds him and] enjoys them. This is vanity and it is a [cause of] great distress.
(3) Jika orang memperoleh seratus anak dan hidup lama sampai mencapai umur panjang, tetapi ia tidak puas dengan kesenangan, bahkan tidak mendapat penguburan, kataku, anak gugur lebih baik dari pada orang ini.
(3) 사람이 자녀를 백 명이나 낳고 장수한다고 하자. 제아무리 그가 오래 산다 하여도 그 마음이 행복을 찾지 못하고, 죽어서 매장되지 못한다면, 나는 “차라리 낙태된 아기가 그 사람보다 낫다”라고 말하겠다.
(3) If a man fathers a hundred children and lives many years, however many they may be, but his soul is not satisfied with good things and he is not respected and is not given a proper burial [he is not laid to rest in the sepulcher of his fathers], then I say, "Better the miscarriage than he,
(4) Sebab anak gugur itu datang dalam kesia-siaan dan pergi dalam kegelapan, dan namanya ditutupi kegelapan.
(4) 사산아는 허무하게 왔다가 어둠 속으로 사라지고, 그 이름조차 어둠 속에 묻히고 만다.
(4) for the miscarriage comes in futility (in vain) and passes into obscurity; and its name is covered in obscurity.
(5) Lagipula ia tidak melihat matahari dan tidak mengetahui apa-apa. Ia lebih tenteram dari pada orang tadi.
(5) 사산아가 비록 햇빛도 보지 못하고, 아무것도 알지 못한다 하더라도 그 사람보다 더 많은 안식을 누린다.
(5) It has not seen the sun nor had any knowledge; yet it has more rest and is better off than he.
(6) Biarpun ia hidup dua kali seribu tahun, kalau ia tidak menikmati kesenangan: bukankah segala sesuatu menuju satu tempat?
(6) 설령 그 사람이 천 년의 두 배를 산다 할지라도, 행복을 맛보지 못한다면 둘 다 같은 곳으로 가는 것이 아닌가?
(6) Even if the other man lives a thousand years twice over and yet has seen no good and experienced no enjoyment—do not both go to one place [the grave]?"
(7) Segala jerih payah manusia adalah untuk mulutnya, namun keinginannya tidak terpuaskan.
(7) 사람의 모든 수고가 다 먹기 위함이지만 그 식욕은 만족할 줄을 모른다.
(7) All the labor of man is for his mouth [for self-preservation and enjoyment], and yet the desire [of his soul] is not satisfied.
(8) Karena apakah kelebihan orang yang berhikmat dari pada orang yang bodoh? Apakah kelebihan orang miskin yang tahu berperilaku di hadapan orang?
(8) 지혜자가 어리석은 자보다 나은 것이 무엇인가? 가난한 사람이 타인 앞에서 예절바르게 행동한다고 하자. 그렇다고 해서, 그가 얻을 유익이 무엇인가?
(8) For what advantage has the wise man over the fool [for being worldly-wise is not the secret to happiness]? What advantage has the poor man who has learned how to walk [publicly] among the living [with men's eyes on him; for being poor is not the secret to happiness either]?
(9) Lebih baik melihat saja dari pada menuruti nafsu. Inipun kesia-siaan dan usaha menjaring angin.
(9) 두 눈으로 보는 것이 마음의 공상보다 낫다. 그렇지만 이것 역시 허무하여 바람을 잡는 것과 같다.
(9) What the eyes see [enjoying what is available] is better than [craving] what the soul desires. This too is futility and chasing after the wind.
(10) Apapun yang ada, sudah lama disebut namanya. Dan sudah diketahui siapa manusia, yaitu bahwa ia tidak dapat mengadakan perkara dengan yang lebih kuat dari padanya.
(10) 지금 존재하고 있는 것은 이미 오래 전부터 이름을 가지고 있다. 사람이 무엇인지도 알려져 있다. 그러나 사람은 자기보다 강한 자와 다투는 일을 할 수 없다.
(10) Whatever exists has already been named [long ago], and it is known what [a frail being] man is; for he cannot dispute with Him who is mightier than he.
(11) Karena makin banyak kata-kata, makin banyak kesia-siaan. Apakah faedahnya untuk manusia?
(11) 말을 많이 할수록 허무함도 더해진다면, 말을 많이 하는 것이 사람에게 무슨 유익이 있겠는가?
(11) For there are many other words that increase futility. What then is the advantage for a man?
(12) Karena siapakah yang mengetahui apa yang baik bagi manusia sepanjang waktu yang pendek dari hidupnya yang sia-sia, yang ditempuhnya seperti bayangan? Siapakah yang dapat mengatakan kepada manusia apa yang akan terjadi di bawah matahari sesudah dia?
(12) 그림자와 같이 허무한 며칠을 사는 인생 중 삶의 최선이 무엇인지 아는 자가 누구일까? 사람이 죽은 후, 해 아래서 무엇이 일어날지 누가 그에게 말해 줄 수 있을까?
(12) For who [limited by human wisdom] knows what is good for man during his lifetime, during the few days of his futile life? He spends them like a shadow [staying busy, but achieving nothing of lasting value]. For who can tell a man what will happen after him [to his work, his treasure, his plans] under the sun [after his life is over]?
Pengkhotbah / Ecclesiastes / 전도서