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Galatia / Galatians / 갈라디아서
Terjemahan Baru 1974
5:1-15 = Kemerdekaan Kristen
(1) Supaya kita sungguh-sungguh merdeka, Kristus telah memerdekakan kita. Karena itu berdirilah teguh dan jangan mau lagi dikenakan kuk perhambaan.
(1) 그리스도께서 우리를 해방시키셔서 우리는 자유롭게 되었습니다. 그러므로 굳게 서서 다시는 율법의 종이 되지 마십시오.
(1) {Walk by the Spirit}It was for this freedom that Christ set us free [completely liberating us]; therefore keep standing firm and do not be subject again to a yoke of slavery [which you once removed].
(2) Sesungguhnya, aku, Paulus, berkata kepadamu: jikalau kamu menyunatkan dirimu, Kristus sama sekali tidak akan berguna bagimu.
(2) 나 바울의 말을 들어 보십시오. 여러분이 할례를 받고 율법으로 돌아간다면, 그리스도는 여러분에게 아무런 도움이 되지 못합니다.
(2) Notice, it is I, Paul, who tells you that if you receive circumcision [as a supposed requirement of salvation], Christ will be of no benefit to you [for you will lack the faith in Christ that is necessary for salvation].
(3) Sekali lagi aku katakan kepada setiap orang yang menyunatkan dirinya, bahwa ia wajib melakukan seluruh hukum Taurat.
(3) 내가 다시 모든 사람에게 경고합니다. 여러분이 만약 할례를 받는다면, 여러분은 율법 전체를 지켜야 합니다.
(3) Once more I solemnly affirm to every man who receives circumcision [as a supposed requirement of salvation], that he is under obligation and required to keep the whole Law.
(4) Kamu lepas dari Kristus, jikalau kamu mengharapkan kebenaran oleh hukum Taurat; kamu hidup di luar kasih karunia.
(4) 여러분이 율법을 지켜서 의롭다 함을 얻으려 한다면, 여러분은 그리스도에게서 끊어지고 하나님의 은혜에서 멀어지게 됩니다.
(4) You have been severed from Christ, if you seek to be justified [that is, declared free of the guilt of sin and its penalty, and placed in right standing with God] through the Law; you have fallen from grace [for you have lost your grasp on God's unmerited favor and blessing].
(5) Sebab oleh Roh, dan karena iman, kita menantikan kebenaran yang kita harapkan.
(5) 그러나 우리는 성령의 도우심을 받아 믿음으로 의롭다 여김을 받는 이 소망을 간절히 기다립니다.
(5) For we [not relying on the Law but] through the [strength and power of the Holy] Spirit, by faith, are waiting [confidently] for the hope of righteousness [the completion of our salvation].
(6) Sebab bagi orang-orang yang ada di dalam Kristus Yesus hal bersunat atau tidak bersunat tidak mempunyai sesuatu arti, hanya iman yang bekerja oleh kasih.
(6) 우리가 그리스도 예수 안에 있다면, 할례를 받았느냐 받지 않았느냐는 중요하지 않습니다. 중요한 것은 사랑으로 말미암아 나타나는 믿음뿐입니다.
(6) For [if we are] in Christ Jesus neither circumcision nor uncircumcision means anything, but only faith activated and expressed and working through love.
(7) Dahulu kamu berlomba dengan baik. Siapakah yang menghalang-halangi kamu, sehingga kamu tidak menuruti kebenaran lagi?
(7) 여러분은 지금까지 잘 달려왔습니다. 그런데 누가 여러분을 막아 진리를 따르지 못하게 합니까?
(7) You were running [the race] well; who has interfered and prevented you from obeying the truth?
(8) Ajakan untuk tidak menurutinya lagi bukan datang dari Dia, yang memanggil kamu.
(8) 그런 유혹은 여러분을 부르신 분에게서 나오지 않았습니다.
(8) This [deceptive] persuasion is not from Him who called you [to freedom in Christ].
(9) Sedikit ragi sudah mengkhamirkan seluruh adonan.
(9) 조심하십시오. “적은 누룩이 반죽 모두를 부풀게 합니다.”
(9) A little leaven [a slight inclination to error, or a few false teachers] leavens the whole batch [it perverts the concept of faith and misleads the church].
(10) Dalam Tuhan aku yakin tentang kamu, bahwa kamu tidak mempunyai pendirian lain dari pada pendirian ini. Tetapi barangsiapa yang mengacaukan kamu, ia akan menanggung hukumannya, siapapun juga dia.
(10) 그러나 나는 여러분이 그런 다른 생각들을 따르지 않을 줄로 믿습니다. 누구든지 여러분을 혼란하게 하는 사람은 심판을 받을 것입니다.
(10) I have confidence in you in the Lord that you will adopt no other view [contrary to mine on the matter]; but the one who is disturbing you, whoever he is, will have to bear the penalty.
(11) Dan lagi aku ini, saudara-saudara, jikalau aku masih memberitakan sunat, mengapakah aku masih dianiaya juga? Sebab kalau demikian, salib bukan batu sandungan lagi.
(11) 형제들이여, 나는 할례를 받아야 한다고 가르치지 않습니다. 내가 할례를 가르친다면, 어째서 아직도 박해를 받겠습니까? 내가 지금까지 할례를 가르쳤다면, 십자가를 전하는 어려움도 사라졌을 것입니다.
(11) But as for me, brothers, if I am still preaching circumcision [as I had done before I met Christ; and as some accuse me of doing now, as necessary for salvation], why am I still being persecuted [by Jews]? In that case the stumbling block of the cross [to unbelieving Jews] has been abolished.
(12) Baiklah mereka yang menghasut kamu itu mengebirikan saja dirinya!
(12) 여러분을 어지럽히는 사람들은 차라리 스스로 고자가 되어 버리는 것이 좋겠습니다.
(12) I wish that those who are troubling you [by teaching that circumcision is necessary for salvation] would even [go all the way and] castrate themselves!
(13) Saudara-saudara, memang kamu telah dipanggil untuk merdeka. Tetapi janganlah kamu mempergunakan kemerdekaan itu sebagai kesempatan untuk kehidupan dalam dosa, melainkan layanilah seorang akan yang lain oleh kasih.
(13) 형제들이여, 하나님께서 여러분을 부르셔서 자유인이 되게 하셨습니다. 그러나 그 자유를 육체의 욕망을 채우는 기회로 삼지 말고, 사랑으로 서로 섬기십시오.
(13) For you, my brothers, were called to freedom; only do not let your freedom become an opportunity for the sinful nature (worldliness, selfishness), but through love serve and seek the best for one another.
(14) Sebab seluruh hukum Taurat tercakup dalam satu firman ini, yaitu: "Kasihilah sesamamu manusia seperti dirimu sendiri!"
(14) 모든 율법은 “네 이웃을 네 몸과 같이 사랑하여라” 하신 한 계명 속에 다 들어 있습니다.
(14) For the whole Law [concerning human relationships] is fulfilled in one precept, "You shall love your neighbor as yourself [that is, you shall have an unselfish concern for others and do things for their benefit]."
(15) Tetapi jikalau kamu saling menggigit dan saling menelan, awaslah, supaya jangan kamu saling membinasakan.
(15) 여러분이 서로 해치고 헐뜯는다면, 양쪽 다 멸망할 테니 조심하십시오.
(15) But if you bite and devour one another [in bickering and strife], watch out that you [along with your entire fellowship] are not consumed by one another.
5:16-26 = Hidup menurut daging atau Roh
(16) Maksudku ialah: hiduplah oleh Roh, maka kamu tidak akan menuruti keinginan daging.
(16) 그러므로 내가 말합니다. 성령을 따라 사십시오. 그러면 육체의 욕망을 따라 살지 않게 될 것입니다.
(16) But I say, walk habitually in the [Holy] Spirit [seek Him and be responsive to His guidance], and then you will certainly not carry out the desire of the sinful nature [which responds impulsively without regard for God and His precepts].
(17) Sebab keinginan daging berlawanan dengan keinginan Roh dan keinginan Roh berlawanan dengan keinginan daging--karena keduanya bertentangan--sehingga kamu setiap kali tidak melakukan apa yang kamu kehendaki.
(17) 육체의 욕망은 성령을 거스르고, 성령이 바라시는 것은 육체의 욕망을 거스릅니다. 이 둘은 서로 반대 되는 것이므로, 여러분의 욕망대로 살 수 없게 합니다.
(17) For the sinful nature has its desire which is opposed to the Spirit, and the [desire of the] Spirit opposes the sinful nature; for these [two, the sinful nature and the Spirit] are in direct opposition to each other [continually in conflict], so that you [as believers] do not [always] do whatever [good things] you want to do.
(18) Akan tetapi jikalau kamu memberi dirimu dipimpin oleh Roh, maka kamu tidak hidup di bawah hukum Taurat.
(18) 성령께서 이끄시는 대로 살면, 여러분은 율법 아래에 있지 않게 됩니다.
(18) But if you are guided and led by the Spirit, you are not subject to the Law.
(19) Perbuatan daging telah nyata, yaitu: percabulan, kecemaran, hawa nafsu,
(19) 육체가 하는 일은 분명합니다. 곧 음행과 더러움과 음란과
(19) Now the practices of the sinful nature are clearly evident: they are sexual immorality, impurity, sensuality (total irresponsibility, lack of self-control),
(20) penyembahan berhala, sihir, perseteruan, perselisihan, iri hati, amarah, kepentingan diri sendiri, percideraan, roh pemecah,
(20) 우상 섬기기와 마술과 미움과 다툼과 질투와 화내기와 이기심과 편 가르기와 분열과
(20) idolatry, sorcery, hostility, strife, jealousy, fits of anger, disputes, dissensions, factions [that promote heresies],
(21) kedengkian, kemabukan, pesta pora dan sebagainya. Terhadap semuanya itu kuperingatkan kamu--seperti yang telah kubuat dahulu--bahwa barangsiapa melakukan hal-hal yang demikian, ia tidak akan mendapat bagian dalam Kerajaan Allah.
(21) 시기와 술 취하기와 흥청거리는 잔치와 같은 것들입니다. 전에도 경고했지만, 이제 다시 경고합니다. 이런 일을 하는 사람은 하나님의 나라에 들어가지 못합니다.
(21) envy, drunkenness, riotous behavior, and other things like these. I warn you beforehand, just as I did previously, that those who practice such things will not inherit the kingdom of God.
(22) Tetapi buah Roh ialah: kasih, sukacita, damai sejahtera, kesabaran, kemurahan, kebaikan, kesetiaan,
(22) 그러나 성령의 열매는 사랑과 기쁨과 평화와 오래 참음과 자비와 착함과 성실과
(22) But the fruit of the Spirit [the result of His presence within us] is love [unselfish concern for others], joy, [inner] peace, patience [not the ability to wait, but how we act while waiting], kindness, goodness, faithfulness,
(23) kelemahlembutan, penguasaan diri. Tidak ada hukum yang menentang hal-hal itu.
(23) 온유와 절제입니다. 이런 것들을 금지할 율법이 없습니다.
(23) gentleness, self-control. Against such things there is no law.
(24) Barangsiapa menjadi milik Kristus Yesus, ia telah menyalibkan daging dengan segala hawa nafsu dan keinginannya.
(24) 그리스도 예수께 속한 사람은 자기 육체를 정욕과 욕망과 함께 십자가에 못박았습니다.
(24) And those who belong to Christ Jesus have crucified the sinful nature together with its passions and appetites.
(25) Jikalau kita hidup oleh Roh, baiklah hidup kita juga dipimpin oleh Roh,
(25) 우리가 성령으로 새 생명을 얻었으므로, 성령을 따라 살아야 합니다.
(25) If we [claim to] live by the [Holy] Spirit, we must also walk by the Spirit [with personal integrity, godly character, and moral courage—our conduct empowered by the Holy Spirit].
(26) dan janganlah kita gila hormat, janganlah kita saling menantang dan saling mendengki.
(26) 그리고 교만하지 말고, 서로 다투거나 시기하지 말아야 합니다.
(26) We must not become conceited, challenging or provoking one another, envying one another.
Galatia / Galatians / 갈라디아서