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Ibrani / Hebrews / 히브리서
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Terjemahan Baru 1974
아가페 쉬운 성경 1994

[Bahasa Indonesia Sehari Hari 1985]
English Amplified 2015

[Versi Mudah Dibaca 2006]
(sambungan dari) 4:14 - 5:10 = Yesus sebagai Imam Besar
(1) Sebab setiap imam besar, yang dipilih dari antara manusia, ditetapkan bagi manusia dalam hubungan mereka dengan Allah, supaya ia mempersembahkan persembahan dan korban karena dosa.
(1) 사람들 가운데서 뽑힌 대제사장들은 그들을 위하여 하나님 앞에 서야 하는 일을 맡고 있습니다. 그들은 죄를 씻기 위하여 예물과 희생 제물을 바칩니다.
(1) {The Perfect High Priest}For every high priest chosen from among men is appointed [to act] on behalf of men in things relating to God, so that he may offer both gifts and sacrifices for sins.
(2) Ia harus dapat mengerti orang-orang yang jahil dan orang-orang yang sesat, karena ia sendiri penuh dengan kelemahan,
(2) 대제사장 역시 약한 사람이기 때문에, 잘 알지 못하는 사람들과 잘못을 저지르는 사람들을 너그럽게 대할 수 있는 것입니다.
(2) He is able to deal gently with the spiritually ignorant and misguided, since he is also subject to human weakness;
(3) yang mengharuskannya untuk mempersembahkan korban karena dosa, bukan saja bagi umat, tetapi juga bagi dirinya sendiri.
(3) 사람들의 죄를 위하여 희생 제물을 바치는 대제사장도 자신의 죄를 위하여 희생 제물을 바쳐야 합니다.
(3) and because of this [human weakness] he is required to offer sacrifices for sins, for himself as well as for the people.
(4) Dan tidak seorangpun yang mengambil kehormatan itu bagi dirinya sendiri, tetapi dipanggil untuk itu oleh Allah, seperti yang telah terjadi dengan Harun.
(4) 대제사장이 되는 것은 영광스러운 일이지만, 자기 마음대로 될 수 있는 것이 아닙니다. 아론처럼 하나님께 부르심을 받아야 합니다.
(4) And besides, one does not appropriate for himself the honor [of being high priest], but he who is called by God, just as Aaron was.
(5) Demikian pula Kristus tidak memuliakan diri-Nya sendiri dengan menjadi Imam Besar, tetapi dimuliakan oleh Dia yang berfirman kepada-Nya: "Anak-Ku Engkau! Engkau telah Kuperanakkan pada hari ini",
(5) 그리스도 역시 스스로 대제사장의 영광을 택한 것이 아니라, 하나님께서 그를 선택해 주신 것입니다. 하나님께서 그에게 말씀하셨습니다. “너는 내 아들이다. 오늘 내가 너의 아버지가 되었다.”
(5) So too Christ did not glorify Himself so as to be made a high priest, but He [was exalted and appointed by the One] who said to Him, "You are My Son, Today I have begotten (fathered) You [declared Your authority and rule over the nations]";
(6) sebagaimana firman-Nya dalam suatu nas lain: "Engkau adalah Imam untuk selama-lamanya, menurut peraturan Melkisedek."
(6) 또 이렇게 말씀하셨습니다. “너는 멜기세덱의 계통을 따른 영원한 대제사장이다.”
(6) just as He also says in another place, "You are a priest [appointed] forever According to the order of Melchizedek."
(7) Dalam hidup-Nya sebagai manusia, Ia telah mempersembahkan doa dan permohonan dengan ratap tangis dan keluhan kepada Dia, yang sanggup menyelamatkan-Nya dari maut, dan karena kesalehan-Nya Ia telah didengarkan.
(7) 예수님께서 사람으로 계실 때, 하나님께 기도하고 도움을 구하셨습니다. 그분은 자기를 죽음에서 구해 주실 수 있는 분에게 큰 소리로 부르짖으며 눈물로 기도하셨습니다. 그리고 모든 것을 하나님께 맡기고 순종하심으로 하나님의 응답을 받으셨습니다.
(7) In the days of His earthly life, Jesus offered up both [specific] petitions and [urgent] supplications [for that which He needed] with fervent crying and tears to the One who was [always] able to save Him from death, and He was heard because of His reverent submission toward God [His sinlessness and His unfailing determination to do the Father's will].
(8) Dan sekalipun Ia adalah Anak, Ia telah belajar menjadi taat dari apa yang telah diderita-Nya,
(8) 예수님께서는 하나님의 아들이셨지만 고난을 통해 순종하는 법을 배우셨습니다.
(8) Although He was a Son [who had never been disobedient to the Father], He learned [active, special] obedience through what He suffered.
(9) dan sesudah Ia mencapai kesempurnaan-Nya, Ia menjadi pokok keselamatan yang abadi bagi semua orang yang taat kepada-Nya,
(9) 그래서 예수님은 우리의 완전한 대제사장이 되시고, 그에게 순종하는 모든 자에게 영원한 구원을 주셨습니다.
(9) And having been made perfect [uniquely equipped and prepared as Savior and retaining His integrity amid opposition], He became the source of eternal salvation [an eternal inheritance] to all those who obey Him,
(10) dan Ia dipanggil menjadi Imam Besar oleh Allah, menurut peraturan Melkisedek.
(10) 그는 하나님에 의해 멜기세덱의 계통을 따른 영원한 대제사장이 되었습니다.
(10) being designated by God as High Priest according to the order of Melchizedek.
5:11 - 6:8 = Peringatan supaya jangan murtad
(11) Tentang hal itu banyak yang harus kami katakan, tetapi yang sukar untuk dijelaskan, karena kamu telah lamban dalam hal mendengarkan.
(11) 멜기세덱에 대해서는 할 말이 많지만, 여러분이 깨닫는 것이 둔하기 때문에 설명하기가 어렵습니다.
(11) Concerning this we have much to say, and it is hard to explain, since you have become dull and sluggish in [your spiritual] hearing and disinclined to listen.
(12) Sebab sekalipun kamu, ditinjau dari sudut waktu, sudah seharusnya menjadi pengajar, kamu masih perlu lagi diajarkan asas-asas pokok dari penyataan Allah, dan kamu masih memerlukan susu, bukan makanan keras.
(12) 여러분은 믿은 지 오래 되었기 때문에 마땅히 선생이 되어야 했습니다. 그러나 여러분은 아직 하나님의 말씀에 대한 기초를 누군가에게 다시 배워야 할 것 같습니다. 여러분은 단단한 음식을 먹을 준비가 되어 있지 않아서 아직은 젖을 먹어야 할 것 같습니다.
(12) For though by this time you ought to be teachers [because of the time you have had to learn these truths], you actually need someone to teach you again the elementary principles of God's word [from the beginning], and you have come to be continually in need of milk, not solid food.
(13) Sebab barangsiapa masih memerlukan susu ia tidak memahami ajaran tentang kebenaran, sebab ia adalah anak kecil.
(13) 젖을 먹는 자는 아직 어린 아기이기 때문에 옳은 말씀에 대해서 알지 못합니다.
(13) For everyone who lives on milk is [doctrinally inexperienced and] unskilled in the word of righteousness, since he is a spiritual infant.
(14) Tetapi makanan keras adalah untuk orang-orang dewasa, yang karena mempunyai pancaindera yang terlatih untuk membedakan yang baik dari pada yang jahat.
(14) 단단한 음식은 어른을 위한 것입니다. 그들은 훈련을 통해 선과 악을 구별할 줄 압니다.
(14) But solid food is for the [spiritually] mature, whose senses are trained by practice to distinguish between what is morally good and what is evil.
Ibrani / Hebrews / 히브리서
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